note 1. Ghanaians have a unique culture when it comes to communicating with each other. it is not uncommon for your uncle or your grandma or your friend you just met yesterday to call you every day just to check on you and say hi. so it took me by surprise when i would receive calls hourly that weren’t exactly for any reason other than to hear my voice. i quickly learned that my asking why the person called was kind of rude and embraced the love.
note 2. they say majority of human communication is nonverbal. i’d say Ghanaians are experts on that. during conversation, you’ll most likely hear a series of dramatic oh’s and ah’s and eh heh’s and other sound effects that make up the soundtrack of our expressive dialogue. these sounds may sound random and meaningless to the outside ear but a Ghanaian knows the difference between a long drawn out oh and a short staccato oh. The sing song of our voices are reminiscent of musical chords. like music, we communicate moods with tones.
note 3. “broken english” aka pidgin is the preferred language with millennials. i consider it a legitimate language because of its complexity and nuances that encompasses words from different languages mixed with english. it’s poetic to me how there is no regard to different tenses. past is present. future is present. it reflects the general relaxed carefree nature of the people. the way we don’t take things personally. the way we talk carefully like we’re tasting every word. the way we walk slowly like our destination is just around the corner.
note 4. language is linked to societal perception, class, and status. some international schools continue to ban the use of local languages and promote the use of english primarily within the classroom. students can even be punished for speaking local Ghanaian dialects. although it isn’t as common today, this rule isn’t surprising for a country previously colonized by the British. the mentality that “proper” english is the most respectable form of speaking still persists because liberation is still relatively new. a people can be decolonized but the decolonization of the mind and societal systems is its own tedious process.